Refusal

  • Reading time:5 mins read

So Maya Petersen recently tweeted out the obvious yet previously unvoiced behind-the-scenes intention for Peridot to be Steven Universe’s aroace representation. This shouldn’t be a surprise, particularly given Peri’s role in Rebecca Sugar’s “all about fusion” children’s book a while back. (“And if you don’t want to fuse… that’s cool, too.”) But, of course, this admission has led to discourse.

There are now a hundred and twelve long and angry rants in all the usual places about why making Peridot aroace is somehow a bad thing. One of the more creative is the notion that because we’re using fusion as a way to illustrate this, it suggests that autistic people are incapable of forming meaningful relationships of any sort. Which, just…

Yikes.

I feel like people push back way too hard against the reductive reading of fusion-as-sex, to the point where it’s functionally meaningless. “It’s not sex,” people assert, “it’s just any kind of relationship at all!” And, no. That overcorrects to the point where if anything it would be more accurate to just shrug and say, okay, they’re all fucking.

Fusion is about intimacy. It’s about being so in-harmony with another person that the boundaries disappear and you might as well be one. Ergo, the dancing. In our touch-starved culture it’s super hard to draw the line between intimacy and sex, to the point that intimacy is often used as a synonym for sex. People often don’t seem to understand there are other kinds of intimacy.

To say that fusion is just any old relationship reduces the metaphor to the point where it might as well not even exist, all out of a fear of coming anywhere near a discussion of fucking or an inability to separate fucking from intimacy.

Not every relationship is going to be an intimate one. That would be nuts. Not every intimate relationship is going to be a sexual one. That would be unfortunate.

As a highly sex-averse (and even touch-averse) aroace person myself, I see zero functional problem with the use of fusion as a metaphor when discussing a lack of sexual or romantic attraction. A person can have lots of kinds of relationships without a desire for intimacy—be it romantic or sexual or anything else in nature. And likewise in the show, people can have relationships without fusing. Peridot and Steven have a relationship, a close and special one, and they are unlikely to fuse on purpose. There are boundaries, that Peridot is unlikely to feel motivated to cross.

With an understanding of Peridot’s intended representation, the metaphor continues to work exactly as deigned.

There’s also a popular thread where people like to leap on Peri’s obvious autistic coding as basis for why any little thing under the moon is problematic when applied to her in particular, but. Again, speaking as an autistic person, this all seems… correct?

Yeah, an inherent problem with representation is that everyone is different so no single representative is going to completely map with an individual’s experience. But, they shouldn’t have to. That’s absurd. Not everything is about me, or about you, or about the next person in particular.

I’m reminded of how Wikipedia editors seem to think it’s impossible to summarize Doctor Who without diving deep into the character’s allergy to aspirin. It’s crucially important to understanding who the character is, they will insist.

Ideally there wouldn’t just be one aroace-coded character in the show, and they wouldn’t also be an autistic-coded character, and so on and so on. But, let’s take a step back and consider: there is an aroace-coded character, and there is a positively portrayed autistic-coded character. Both of which are vanishingly unusual. And the way they’re depicted is broadly accurate and sympathetic, both within the show’s language and in terms of what’s being represented. Not in every way for every autistic person, or every aroace person, but I am also not every autistic person or every aroace person, and though I shouldn’t expect my experience to mirror anyone else’s completely I think I have a few relevant things to say about my own.

Like Stevonnie or Garnet, Peridot isn’t perfect, idealized representation. She’s just roughly accurate, literary-coded representation in a field where even that is difficult to find. There’s nothing wrong with her depiction, with her coding, or the continued use of the endlessly complicated metaphor of fusion to explain something almost never explained in mainstream contemporary fiction. I’m aroace, and her aversion to intimacy is accurate to my experience. I’m autistic, and her collection of obsessions and blind spots is cartoonish but also accurate. The intersection of the two is something that I can easily identify with.

Not everyone will, and not everyone has to. And that’s okay. That doesn’t mean they’re doing it wrong. It doesn’t mean ill intent. It just means that everyone is different.

And that we really need to understand what intimacy is, in this culture.

The Norm, and Conquest

  • Reading time:3 mins read

It bothers me when pundits talk about “destroying norms” like it’s a bad thing. We should constantly be examining and dismantling norms as a matter of procedure. This is how, e.g., science works. What is a problem is when we replace them with much worse, more damaging norms.

That is what freaks people out about Bernie and causes them to equate him with Trump. They’re both out to destroy our norms! It’s the Norman Conquest!

Our norms fucking suck. This is why Trump got elected. People wanted rid of them so much they didn’t care what came next.

Neoliberalism is a lattice of norms that serve to complicate and hide and rationalize the garbage that people have to go through every day, explaining why they should never hope for anything better. It puts people in categories and places while claiming enlightenment.

Norms suck. They only make sense as temporary placeholders, that you check every fucking time you access them to see if they’re still applicable and relevant. And if not, you replace them with something better. This is how life and knowledge and empathy all work.

As an autistic, this point especially rankles. I get a PTSD trigger out of this sense that we need to adhere to unspoken structures just because they exist, never question them. No, dammit. Always ask, why are we doing this? What does it assume? Who does it serve?

Can we be doing this better? Or is this just to protect the power structure?

Because that’s always what it is, right.

Norms are politesse. Politesse is power gaming.

This is what allows the powerful to set people against each other, by saying, “Hey, that vulnerable group is saying it’s impolite for you to behave like this! The snobs! Are you gonna just take that from them?!”

When you’re all wound up, just being asked to be kind to another person can be confused for more bureaucracy meant to put you in your place. Neoliberalism and fascism both depend on this bafflement, which is what makes them such close allies.

Fascism is all about smashing norms as a gesture of progress, only to replace them with even more restrictive norms, over and over, putting people in even smaller boxes. So it’s exasperating, but for the neoliberal, HEY AT LEAST THEY ARE BUILDING NEW NORMS. AND WE’RE STILL SAFE.

“We” of course meaning the business and pundit class. Not the people who need to live (or not) in this society.

Socialism threatens to take away that whole power infrastructure and give nothing in return, because that structure that demands never to be questioned is itself the problem.

Like, new structures will appear! But they will be built to purpose, and reexamined as that purpose shifts.

I can’t deal with invisible power structures. Which is a big reason I am such a mess. Why I have historically gotten in so much trouble. Sometimes for, like, having the wrong expression on my face. Nobody likes them except those they serve. But I in particular cannot manage.

I have zero sympathy for rounding the wagons and protecting the precious norms. The white settlers. Clutching their pearls.

Dismantle it all. Carefully. Like an archeologist, removing a relic from its crust. Pack it away to a museum somewhere appropriate to show how things were.

Life goes on. Work with those who exist here and now, and those we can reasonably expect to come. Meet the needs that exist in the world.

For the norms that are really trenched in good, well.